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The Feast of St. James, Apostle

Posted in Pennsylvania on July 15th, 2008

The Gospel According to St. Matthew 20:20-28

Τότε προσῆλθεν αὐτῷ ἡ μήτηρ τῶν υἱῶν Ζεβεδαίου μετὰ τῶν υἱῶν αὐτῆς προσκυνοῦσα καὶ αἰτοῦσά τι παρ᾿ αὐτοῦ.
ὁ δὲ εἶπεν αὐτῇ· τί θέλεις; λέγει αὐτῷ· εἰπὲ ἵνα καθίσωσιν οὗτοι οἱ δύο υἱοί μου εἶς ἐκ δεξιῶν σου καὶ εἶς ἐξ εὐωνύμων σου ἐν τῇ βασιλείᾳ σου.
ἀποκριθεὶς δὲ ὁ ᾿Ιησοῦς εἶπεν· οὐκ οἴδατε τί αἰτεῖσθε. δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ μέλλω πίνειν, ἤ τὸ βάπτισμα ὅ ἐγὼ βαπτίζομαι βαπτισθῆναι; λέγουσιν αὐτῷ· δυνάμεθα.
καὶ λέγει αὐτοῖς· τὸ μὲν ποτήριόν μου πίεσθε, καὶ τὸ βάπτισμα ὅ ἐγὼ βαπτίζομαι βαπτισθήσεσθε· τὸ δὲ καθίσαι ἐκ δεξιῶν μου καὶ ἐξ εὐωνύμων μου οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλ᾿ οἶς ἡτοίμασται ὑπὸ τοῦ πατρός μου.
καὶ ἀκούσαντες οἱ δέκα ἠγανάκτησαν περὶ τῶν δύο ἀδελφῶν.
ὁ δὲ ᾿Ιησοῦς προσκαλεσάμενος αὐτοὺς εἶπεν· οἴδατε ὅτι οἱ ἄρχοντες τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι κατεξουσιάζουσιν αὐτῶν.
οὐχ οὕτως ἔσται ἐν ὑμῖν, ἀλλ᾿ ὃς ἐὰν θέλῃ ἐν ὑμῖν μέγας γενέσθαι, ἔσται ὑμῶν διάκονος,
καὶ ὃς ἐὰν θέλῃ ἐν ὑμῖν εἶναι πρῶτος, ἔσται ὑμῶν δοῦλος·
ὥσπερ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.

tunc accessit ad eum mater filiorum Zebedaei cum filiis suis adorans et petens aliquid ab eo
qui dixit ei quid vis ait illi dic ut sedeant hii duo filii mei unus ad dexteram tuam et unus ad sinistram in regno tuo
respondens autem Iesus dixit nescitis quid petatis potestis bibere calicem quem ego bibiturus sum dicunt ei possumus
ait illis calicem quidem meum bibetis sedere autem ad dexteram meam et sinistram non est meum dare vobis sed quibus paratum est a Patre meo
et audientes decem indignati sunt de duobus fratribus
Iesus autem vocavit eos ad se et ait scitis quia principes gentium dominantur eorum et qui maiores sunt potestatem exercent in eos
non ita erit inter vos sed quicumque voluerit inter vos maior fieri sit vester minister
et qui voluerit inter vos primus esse erit vester servus
sicut Filius hominis non venit ministrari sed ministrare et dare animam suam redemptionem pro multis

Then came to him the mother of the sons of Zebedee with her sons, adoring and asking something of him.
Who said to her: What wilt thou? She saith to him: say that these my two sons may sit, the one on thy right hand, and the other on thy left, in thy kingdom.
And Jesus answering, said: You know not what you ask. Can you drink the chalice that I shall drink? They say to him: We can.
He saith to them: My chalice indeed you shall drink; but to sit on my right or left hand is not mine to give to you, but to them for whom it is prepared by my Father.
And the ten, hearing it, were moved with indignation against the two brethren.
But Jesus called them to him and said: You know that the princes of the Gentiles lord it over them; and that they that are the greater, exercise power upon them.
It shall not be so among you: but whosoever is the greater among you, let him be your minister.
And he that will be first among you shall be your servant.
Even as the Son of man is not come to be ministered unto, but to minister and to give his life a redemption for many.

Blessed Kateri Tekakwitha

Posted in Pennsylvania on July 13th, 2008

The Gospel According to Saint Matthew 10:24-33

Οὐκ ἔστι μαθητὴς ὑπὲρ τὸν διδάσκαλον οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ.
ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ τῷ δούλῳ ὡς ὁ κύριος αὐτοῦ. εἰ τὸν οἰκοδεσπότην Βεελζεβοὺβ ἐκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ;
μὴ οὖν φοβηθῆτε αὐτούς· οὐδὲν γάρ ἐστι κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται.
ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί, καὶ ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων.
καὶ μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτενόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι· φοβήθητε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ.
οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται; καὶ ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν ἄνευ τοῦ πατρὸς ὑμῶν.
ὑμῶν δὲ καὶ αἱ τρίχες τῆς κεφαλῆς πᾶσαι ἠριθμημέναι εἰσί.
μὴ οὖν φοβηθῆτε· πολλῶν στρουθίων διαφέρετε ὑμεῖς.
Πᾶς οὖν ὅστις ὁμολογήσει ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, ὁμολογήσω κἀγὼ ἐν αὐτῷ ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν οὐρανοῖς·
ὅστις δ᾿ ἂν ἀρνήσηταί με ἔμπροσθεν τῶν ἀνθρώπων, ἀρνήσομαι αὐτὸν κἀγὼ ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν οὐρανοῖς

non est discipulus super magistrum nec servus super dominum suum
sufficit discipulo ut sit sicut magister eius et servus sicut dominus eius si patrem familias Beelzebub vocaverunt quanto magis domesticos eius
ne ergo timueritis eos nihil enim opertum quod non revelabitur et occultum quod non scietur
quod dico vobis in tenebris dicite in lumine et quod in aure auditis praedicate super tecta
et nolite timere eos qui occidunt corpus animam autem non possunt occidere sed potius eum timete qui potest et animam et corpus perdere in gehennam
nonne duo passeres asse veneunt et unus ex illis non cadet super terram sine Patre vestro
vestri autem et capilli capitis omnes numerati sunt
nolite ergo timere multis passeribus meliores estis vos
omnis ergo qui confitebitur me coram hominibus confitebor et ego eum coram Patre meo qui est in caelis
qui autem negaverit me coram hominibus negabo et ego eum coram Patre meo qui est in caelis

The disciple is not above the master, nor the servant above his lord.
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the good man of the house Beelzebub, how much more them of his household?
Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known.
That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops.
And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.
Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.
But the very hairs of your head are all numbered.
Fear not therefore: better are you than many sparrows.
Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.
But he that shall deny me before men, I will also deny him before my Father who is in heaven.
.

St. Maria Goretti

Posted in Pennsylvania, Uncategorized on June 22nd, 2008

Matthew 9:9-13

Καὶ παράγων ὁ ᾿Ιησοῦς ἐκεῖθεν εἶδεν ἄνθρωπον καθήμενον ἐπὶ τὸ τελώνιον, Ματθαῖον λεγόμενον, καὶ λέγει αὐτῷ· ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.
Καὶ ἐγένετο αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδοὺ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ ᾿Ιησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.
καὶ ἰδόντες οἱ Φαρισαῖοι εἶπον τοῖς μαθηταῖς αὐτοῦ· διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν;
ὁ δὲ ᾿Ιησοῦς ἀκούσας εἶπεν αὐτοῖς· οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ᾿ οἱ κακῶς ἔχοντες.
πορευθέντες δὲ μάθετε τί ἐστιν ἔλεον θέλω καὶ οὐ θυσίαν. οὐ γὰρ ἦλθον καλέσαι δικαίους, ἀλλ᾿ ἁμαρτωλούς εἰς μετάνοιαν.

et cum transiret inde Iesus vidit hominem sedentem in teloneo Mattheum nomine et ait illi sequere me et surgens secutus est eum
et factum est discumbente eo in domo ecce multi publicani et peccatores venientes discumbebant cum Iesu et discipulis eius
et videntes Pharisaei dicebant discipulis eius quare cum publicanis et peccatoribus manducat magister vester
at Iesus audiens ait non est opus valentibus medico sed male habentibus
euntes autem discite quid est misericordiam volo et non sacrificium non enim veni vocare iustos sed peccatores

And when Jesus passed on from thence, he saw a man sitting in the custom house, named Matthew; and he saith to him: Follow me. And he arose up and followed him.
And it came to pass as he was sitting at meat in the house, behold many publicans and sinners came, and sat down with Jesus and his disciples.
And the Pharisees seeing it, said to his disciples: Why doth your master eat with publicans and sinners?
But Jesus hearing it, said: They that are in health need not a physician, but they that are ill.
Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just, but sinners.

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The Feast of St. James, Apostle

Blessed Kateri Tekakwitha

St. Maria Goretti

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